Bowering, Gerhard. Hamidullah, Muhammad.
Islamic Books, References & Contacts
Emergence of Islam. Afzal Iqbal. New Delhi: Adam Publishers. Hasan, Masud al. Reconstruction of Political Thought in Islam. Lahore: Islamic Publications. Hussain, Tanveer. Principles of the Islamic Political System. Imarah, Muhammad. Iqbal, Dr. Sheikh Muhammad. Reconstruction of Religious Thought in Islam. Lukman, Thaib. Journal of Advanced Social Research, 2 7 : Maududi, Sayyid Abul ala. Islami Riyasat. Urdu ed. Khursheed Ahmad. New Delhi: Farid Book Depot. Our Message. See also Hussain, Muzaffar.
- A Handbook Of Angels.
- Chapter Introductions to the Quran.
- The Monsters Cradle (A Tim Pierce Mystery Book 1).
Islamic Law and Constitution. Tafhim al Quran. The Meaning of the Quran Trans. Chaudry Muhammad Akbar. Since the Maududian concept of religion is the only way to salvation, the Maulana would not allow the same rights and privileges to the followers of any other religion. The missionary work of other religions would be forbidden in a Maududian state. The execution of apostates has already decided the issue. Since we do not allow my Muslim to embrace any other religion, the question of allowing other religions to open their missions and propagate their faiths within our boundaries does not arise.
We cannot tolerate it. But can a kafir propagate his religion among other kafirs? For instance, can a Christian open missions to work among Jews or Hindus? Could Arya Samajists, who do not believe in idol worship and believe in one God, preach to the followers of pantheist Sanatan Dharma? Islam can never tolerate that false religions should spread in the world. How can the missionaries of false religions be given a license to spread falsehood and attract others to the fire towards which they themselves are advancing.
But if they wish to convert idol worshippers, fire worshippers or polytheists to the worship of one God—the God of Moses as and Jesus as thus bringing them nearer to Islam, they would-be forbidden. In short, the Maulana concedes only that a born kafir cannot be killed if he does not accept Islam. But if this is so, why kill a new kafir who has recanted? If a new kafir is to be punished at all, why the death penalty? Why not exile, or life imprisonment, so that Muslim society may not be disrupted? Here Maulana Maududi, true to St Augustinian logic, explains that the apostate is executed in his own interests.
There are only two methods of dealing with an apostate.
Great thinkers of our time - Maulana Sayyid Abul-Ala Maududi
Either make him an outlaw by depriving him of his citizenship and allowing him mere existence, or end his life. That way both his agony and the agony of society are ended simultaneously. There is a life after death and by killing an apostate, the Maulana is directly consigning him to the fires of hell. Above all, the Maulana is depriving the tragic apostate of the opportunity of repentance and therefore salvation.
While a kafir has the opportunity of repenting at any stage in his life, the apostate cannot return to Islam and benefit from the compassion of the Great Forgiver Al-Ghaffar and the Acceptor of Repentance Al-Tawwab. This Draconian policy of force and brutal intolerance is not restricted to the Maududian state. Its foreign policy is also based on force and intolerance. Islam does not want to bring about this revolution in one country, or a few countries.
It wants to spread it to the entire world. Of course, the final goal of Islam is world revolution. But Islam wants a spiritual revolution, not the communist revolution which the Maulana has borrowed from communist ideology. It is no accident that Maududian polemic closely follow communist argument.
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The Maududian revolution is not based on adl justice but on materialism and consequent personal dictatorship. Maududian policy towards neighboring states and communist foreign policy are not very much different.
Maulana Maududi writes:. Human relations are so integrated that no state can have complete freedom of action under its principles unless the same principles are not in force in a neighboring country.
It should try to expand in all directions. On one hand it will spread its ideology, on the other it will invite people of all nations to accept its creed, for salvation lies only therein. If this Islamic state has power and resources it will fight and destroy non-Islamic governments and establish Islamic states in their place. The paragraph above is virtually a copy of the Communist Manifesto. The Maulana has no hesitation in attributing his aggressive policy to the Holy Prophet sa himself.
This was the policy adopted by the Prophet sa and his rightly guided caliphs. Arabia, where the Muslim Party was first formed, was the first to be subdued. After this the Prophet sa sent invitations to all neighboring countries. But he did not wait to see whether they were accepted or not. As soon as he acquired power, he started the conflict with the Roman Empire.
Abu Bakr became the leader of the party after the Prophet sa and attacked both the Roman and Persian Empires, while Umar finally won the war. This is a general declaration of war against all non-Muslim neighboring states—they are safe only as long as the Maududian state is weak. Maududi does not agree with the generally held Muslim view that war was actually forced upon the Prophet sa , Abu Bakr and Umar by powerful Christian and Zoroastrian empires wishing to crush Islam, and that Muslims, despite having fewer resources, had to fight back in self-defense.
All rights reserved. Al Islam. Religion Drips with Blood 2. A Rebuttal of Maududian Philosophy 4. Prophets and Troopers: A Study in Contrast 5. The Maududian Law of Apostasy 6. Recantation under Islam 7. Punishment for Apostasy 8. Mercy for the Universe 9.
Islamic Terrorism? Buy the book from the AlIslam Online Store. Murder in the Name of Allah. Mirza Tahir Ahmad. A Rebuttal of Maududian Philosophy. Prophets and Troopers: A Study in Contrast.
Quran, The orthodox doctrine is that Mary as is the true mother, not of the Godhead itself, but of the incarnate legos , or Word of God, containing both the divine and the human natures of Christ as5 The first ecumenical Council of the Church met in in Bithynian Nicea and issued a creed on the mystery of the Trinity. Goldziher says: Even the orientalists, who never miss an opportunity of criticizing Islam. Goldziher says: The role of dogma in Islam cannot be compared to that which it plays in religious life of any of the Christian Churches.
The following order of banishment given by Maulana Amin Ahsan Islahi, who had not yet renounced the Maududian teaching—and was still considered the right-hand man of Maududi—was published in the Tasnim , the official organ of the Jamaati Islami: Some people advise that since there is no possibility of the promulgation of the Islamic sharia , the government of this country [Pakistan] should be formed on the principles laid down in the Quran.
The Maulana says: Ninety-nine point nine per cent of the Muslim nation has no knowledge of Islam or the ability to tell right from wrong. The Maulana says: Western educated political leaders, ulema , and the scholars of Muslim jurisprudence, all these leaders are as misguided as each other, both in their means and their ends.
He says: There is one final question about capital punishment which may disturb many of us. The Maulana says: The execution of apostates has already decided the issue. The Maulana says: Islam can never tolerate that false religions should spread in the world. He says: There are only two methods of dealing with an apostate. The Maulana says: Islam does not want to bring about this revolution in one country, or a few countries.
Maulana Maududi writes: Human relations are so integrated that no state can have complete freedom of action under its principles unless the same principles are not in force in a neighboring country.
Related Syed Abu-Ala Maududis Introductions to the Quran
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